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| Screen shot showing Pope Benedict XVI's Twitter account @Pontifex |
By joining Twitter, it seems to me that the Pope is sending
out a clear and decisive message to all Catholics. He is telling us to not be
afraid of the new means of social communication. In fact, as he has pointed out
in the past, Christians have a duty to be present on-line – to bring the Gospel
to all corners of the earth, even into the virtual world.
In his Message for the Church’s 45th WorldCommunications’ Day, published last year, the Pope specifically reflected on what he termed "a
phenomenon characteristic of our age: the emergence of the internet as a
network for communication." In that message, the Holy Father compared the
revolution in social communications to the transforming nature of the
Industrial Revolution – it is something that will bring immense benefits to
mankind, but may also cause grave harm to many of the most vulnerable in society.
One of the dangers of the new media highlighted by Benedict
XVI in last year's message is the fact
that on-line interactions tend: "to communicate only some parts of one’s
interior world”, which risks “constructing a false image of oneself, which can
become a form of self-indulgence.” It is precisely these limits of the social
media – the temptation of not being authentically human and of absenting oneself from the real world –
that led to the creation of the Guild of Bl Titus Brandsma, which aims to help bloggers meet face-to-face (in a church or a pub!). The blogosphere and Twitter feed can be inauthentic places – where anger is often encouraged, masks are worn, and humanity
is somehow abrogated.
By joining Twitter, which has had a bit of a bad press in recent times here
in the UK, the Holy Father is clearly showing us that we should not be afraid
to enter into the hustle and bustle of the digital world. Despite the fact that
Twitters (or Tweeters?) have a reputation for falling out with one another, for
being obsessive insomniacs, and for pushing the boundaries of good taste and even
for sometimes using technology to bear false witness, the Pope obviously thinks
Twitter – and blogging in general – can be used as a force for good.
In his 45th World
Communications’ Day message, the Holy Father positively pointed out that: "the new
technologies allow people to meet each other beyond the confines of space and
of their own culture, creating in this way an entirely new world of potential
friendships." In so doing, the internet allows us to interact with people
we would never normally associate with – it is a whole new mission territory, so to speak.
(Maybe, one day, cyber-space will require its own Vicar Apostolic?)
The Pope reminds us that the new media forces us to ask again
"who is my neighbour?" First, we should discern whether those we are
communicating with are "real", or whether they are "false images"
created by a damaged person. Secondly, now that it is easier to communicate
with unknown people on the other side of the world than with one's next-door
neighbour, how do we care for and love our virtual neighbours? How to
we ‘proclaim the truth in love’ on-line?
In last year's message, Pope Benedict XVI stressed that as the new forms of social networking
encourage the exchange of ideas, hopes, values, and concerns, then a Christian on-line
presence is essential. He wrote: “it follows that there exists a Christian way
of being present in the digital world: this takes the form of a communication
which is honest and open, responsible and respectful of others.” He added:
“To proclaim the Gospel through the new media means not only to insert
expressly religious content into different media platforms, but also to witness
consistently, in one’s own digital profile and in the way one communicates
choices, preferences and judgements that are fully consistent with the Gospel,
even when it is not spoken of specifically.”
One of the most important ways that Catholics can witness to
their faith on the internet, according to Benedict XVI, is as witnesses to the
truth. This commitment to stick by the truth, which sets all men free, “does
not derive its worth from its 'popularity' or from the amount of attention it
receives” – we must proclaim the truth in love, even if it means that many of our friends will not ‘like’ what we have to say.
The Holy Father seems to fear that in attempting to be
popular, young people might try making the truth ‘acceptable’ by ‘diluting it’.
A thick-skin is needed on the internet – especially if bloggers choose to
allow others to ‘like’ or ‘dislike’ their comments. In that sense, I believe that the Pope will use his new Twitter account to send out courageous tweets – he is like a general who prefers to lead from the front.
Tweet away, he seems to be saying, but make sure that what you publish conforms
to the teaching of the Church, for only then will your tweets be seed for
Eternal Life.
Of course, as useful as the internet might be in helping
Christians spread the Word and hand on the Faith, Pope Benedict XVI reminds us
that “the Gospel demands (emphasis
mine) to be incarnated in the real world and linked to the real faces of our
brothers and sisters, those with whom we share our daily lives. Direct human
relations always remain fundamental for the transmission of the faith!” We
should never exchange the truth of God for the lies that can often possess
man-made 'realities'.
In his 2011 World Communications’ Day message, the Holy Father
asked those who try to announce the Gospel on the internet to do so in a way
that: “is at once respectful and sensitive, which stimulates the heart and
moves the conscience; one which reflects the example of the risen Jesus when he
joined the disciples on the way to Emmaus (cf Lk 24:13-35).” Just as Our Lord
gently drew forth the truth from the hearts of his disciples when he spoke with
them on the road to Emmaus, so should Christians use the internet as a means of
journeying with the world – gently leading it to the realisation that Christ is
Risen!
One of the wonderful things about blogging and
micro-blogging is the fact that it truly is a means of measuring the real
sensus fidelium. Amongst Catholics, there has been an immense growth of blogs
that are dedicated to orthodox and / or traditional expressions of the Faith,
whilst those dated and ‘progressive’ Catholic sites – such as the UK’s recently established ‘Call to Action’ [a 'grass-roots' forum for what seems to be open dissent] – hardly register any interest at all. (It appears that practically none of the discussion pages on the ‘Call to Action’ website has yet received more than 100
views.) There is a thirst for faith, for truth, for real love out there –
and the washed-up and watered-down liberal version of Catholicism is not what the people want. It is not, I believe, what God wants, either.
In a very Vatican II kind of way, the Holy Spirit is
speaking through His people, 'the apostolate of the laity' – much to the chagrin of those who substituted said
Council with ‘the [false] spirit of Vatican II’. Catholics are voting with their feet when it
comes to on-line interactions, and they are choosing to be more traditional and
orthodox, not less so. They want beauty and joy, not Marxist ideology and
austere looking blogs. They want the full expression of the Faith, to be
challenged to give up sin and take up the Gospel, not a lecture by fellow
believers on how the Church should conform to the spirit of the age! There is a
battle for souls in the virtual world, and having the Pope join in the fight
will cause both Hell and ecclesiastical dissenters to tremble!
A few months ago, or more, I opened a Twitter account. Like the Pope, I am
yet to Tweet. The fact that Benedict XVI has now become a Twitter has inspired me to try and make use of my own dormant account. Already,
the Holy Father has over 282,000 followers – and I am one of them! It would be a
good witness to our Catholic faith, I think, if as many Catholics as possible
follow the Pope @Pontifex. The Dali Lama currently has over 5
million followers, whilst Barack Obama has over 24 million fans … Surely, the
Pope should attract more followers than either of them!

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